Prisoner's Dilemma and Authority

    In the Prisoner's Dilemma, we are presented with a hypothetical which explains that without systems of trust, or an authority to enforce cooperation, rational individuals are incentivized to act in their own self-interest, even if it leads to a worse outcome for everyone. In Hobbes's Leviathan, the State of Nature becomes a State of War, where at the risk of being attacked by someone else, no one lowers their weapons.  I believe that Hobbes’s solution to this chaos aligns with the core idea of resolving the dilemma: an authority (the sovereign) can enforce cooperation by imposing consequences, ensuring that individuals act to benefit the whole.

    There is also an overarching importance of authority in Locke's work. First, he establishes the State of Nature as conditional on lacking authority: "Men living together according to reason, without a common superior on earth, with authority to judge between them, is properly the state of nature"(15). Locke highlights that individuals cannot be impartial judges in matters involving themselves because personal bias would lead to overly harsh and self-serving decisions instead of pure retribution. So, a separate judge is needed. In contrast to Hobbes's declaring the State of War as a natural end, Locke looks at war as a lack of authority/judge: "permits me my own the defence, and the right of war, a liberty to kill the aggressor, because the aggressor allows not time to appeal to out common judge, nor the decision of the law"(15). 

    However, this provokes many more questions. Can law truly remain unbiased and universal in its application, or does it require a sovereign figure/judge to interpret it? Is there a clear separation between the two forms of authority, or do they overlap in creation?


- Mea

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