Hobbes and His Emphasis on Self-Preservation
Hobbes presents a compelling structure for how individualistic pursuits can lead to the formation of societies due to the shared binding to the first natural law: "a man is forbidden to do that which is destructive of his life or taketh away the means of preserving the same, and to omit that by which he thinketh it may be best preserved" (Hobbes, 79). In needing to preserve one's own life above all else, individuals willingly sacrifice the complete freedom that they enjoyed in the state of nature. From there, groups of people can develop more advanced systems of contracts and covenants that are reinforced by the increased repercussions for injustice. Rather than solely fearing the power of those they directly harm, offending individuals have to account for the revenge and mistrust of the society that they rely on to protect their life. And while he acknowledges that there are limits to this fear — the need to lock our doors at night given as an example — his theory provides a viable account of how peace can develop from a state of total war.
While I find the overall account of how self-centered action can result in corporation, I'm curious as to why/if a designation of a will to live as the highest priority is necessary. The argument mostly holds, but there are some instances as in the act of self-sacrifice for another that I couldn't find a satisfactory explanation for in the text. Additionally, it seems more intuitive to account for other outcomes as intrinsically valuable. I believe there does exist and intuitive –– perhaps biological –– drive to romanticize our lives in a variety of ways resulting in an at least equal value in how rather than whether we live our lives. He mentions the idea of giving gifts to "deliver the mind from the pain of compassion," and so I'm confused why that deliverance or something like being freed from the pains of injustice are more of an afterthought in his theory of why people corporate (Hobbes, 82).
Have a nice day!
Aidan
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